Wegierski: Community and Identity in Late Modernity

This long essay will be looking at the problem of community, as well as of the related theoretical conflict of the particular vs. the universal, as it relates to human social/societal relations in the contemporary period, and especially in regard to current and historical European and Western self-identifications. The rise of possible new social identities in the post-1960s context of the new social movements, and of ever-intensifying, consumptionist, consumerist milieux, especially in North America and Western Europe, will also be examined. One remembers that the […]

Wegierski: Social alternatives through eclectic media

Looking back forty-five years at a 1976 game about U.S. civil conflict – exploring social alternatives through eclectic media: Mark Wegierski looks at Minuteman: The Second American Revolution Minuteman: The Second American Revolution is a conflict simulation or board wargame of relatively moderate complexity, published by Simulations Publications Incorporated (SPI), then the premiere company in the field, in 1976 (the U.S. Bicentennial Year). The legendary James F. Dunnigan (Jim Dunnigan), one of the main founders of SPI, was the main designer. It is today a […]

Wegierski: Jordan B. Peterson

At the University of Toronto, one man has shown us just how uphill the climb is against political correctness, and what sort of reaction we may expect if we fight it. He may also have shown us how to win. In September 2016, in a series of lectures uploaded to YouTube, Jordan B. Peterson, an accomplished professor of psychology, marked his resistance to the use of various new gender pronouns, shibboleths of the transgender craze sweeping academic campuses and society as a whole. Two months […]

Wegierski: The Polish-Canadian community in decline

Although, according to the statistics of the 2016 Canada Census, there are over a million persons of Polish descent in Canada, that group has a comparatively minor impact on Canadian society, politics, and culture, especially today. Canadian Polonia (the Polish-Canadian community) seems to have a perennial misapprehension of what constitutes “objective” cultural influence and power in today’s Canada. Indeed, some representatives of Canadian Polonia have a rather curious definition of what “culture” and “cultural activities” actually consist of. The Polish community in Canada seems to […]

Wegierski: The Polish-Canadian community in decline

Mark Wegierski laments the fading of Polish-Canadians in Canada today. Although, according to the statistics of the 2016 Canada Census, there are over a million persons of Polish descent in Canada, that group has a comparatively minor impact on Canadian society, politics, and culture, especially today. Canadian Polonia (the Polish-Canadian community) seems to have a perennial misapprehension of what constitutes “objective” cultural influence and power in today’s Canada. Indeed, some representatives of Canadian Polonia have a rather curious definition of what “culture” and “cultural activities” […]

Wegierski: The Long Defeat – Where the Canadian Right Went Wrong

“Canada One” The Dominion of Canada was founded in 1867 as the result of a “compact” between two peoples of longstanding history, English and French Canada, whose respective heritages stretched back centuries. The Aboriginal peoples were included insofar as they had been traditionally considered to be under the special protection of the Crown. Canada was dominated by the Conservatives/Bleus of Macdonald and Cartier until 1896. In the federal election of that year, partly owing to the baneful execution of Louis Riel, French Quebec switched its […]

Wegierski: Populism vs. Elitism

It could be argued that liberalism, as a world-historical tendency, almost always begins among elites (who have in essence become corrupted by an easy life without duty and religion), and is imposed by force on a reluctant populace which clings to “the old verities”. The triumph of the Conservative Party in Britain after the extension of the franchise to the working-classes in 1870 (in an “aristocratic – worker alliance” consciously promoted by Disraeli), is a good example of “the conservatism of the common person”, as […]